<TITLE>12. Par 112-122</TITLE>L-112   The iniquity wasn't full yet, of the Amorites, so they had to linger and wait before the exodus. But when the Amorites got their iniquity filled, then there come a spiritual exodus, or natural exodus, to lead the people to a natural land, where a natural Amorite had once dwelt, called that their land.

L-113 And the iniquity of the Amorite denomination has called themselves "the Church," so long, till their iniquity is about fulfilled.

L-114 There's coming an exodus, where God will show who is who; where the Church Itself, the Bride of Jesus Christ, will be exodus-ed out, into the Land that's promised. "In My Father's House are many mansions, in this place." You don't have to go There and fight like they did. It's already prepared. If this earthly tabernacle dwelling be dissolved, we have one already waiting, "That where I am, there ye will be also." The great exodus at hand!

L-115   Watch how God did that exodus, what He... what preparations He made, and study just a minute, then look at today. All right. Notice, before this exodus, "There raised up a--a pharaoh who didn't know Joseph." See? A pharaoh who didn't know Joseph. "Didn't know Joseph." What was Joseph represented? The spiritual part in this spiritual exodus.

L-116 There raises up now, "We are freedom." ("The woman was nourished for a time, time, and a dividing of time.") But finally there raised up a--a Jos-... or a pharaoh dictator who knew not the freedom of religion, uniting them together. Don't let it pass you. There come a time where there was a pharaoh, first, had to come.

L-117 And the organizations lived lusciously, lived as a grafted branch, into the real vine of Christianity, but it's still bearing its original fruits: women, half-dressed; men, intellectual, and denying the power of the Spirit. But, it's lived under the name of a Christian church. It's a grafted vine. But the Husbandman is coming by now to prune that vine, as He said He would do. All those that don't have the fruit is cut off and throwed into the fire and consumed.

L-118   It's an awful thing to say, but Truth sometimes seems awful. As just told you, how God takes His children through the deep waters and the miry sands and thing. He does it that way. Remember, the--the pot must be broke into shivers, sheaves, little pieces to be remolded and ground again. Look like a terrible thing to destroy it, but it has to be done thus, in order to get the pot re-made again, the vase or whatever you're making.

L-119   "There was a pharaoh who raised up, who did not know Joseph." And that was the beginning of the beginning. That was the beginning of the exodus. And when that thing begin to form, under a--a political power, begin to form, God begin to get ready. The iniquity of the Amorites was fulfilled. The time that He promised Abraham was fulfilled, and the time of deliverance was at hand.

L-120 And God permitted a pharaoh to raise up, who knew not Joseph, and Raamses was born. And right after Seti come Raamses. And Raamses was that one who knew not the blessings of Joseph. And--and he didn't know what the spiritual side was. He was only a political genius, that he could take Ethiopia and all the rest of the countries, under military might. And that's all he knew, was the--the military might.

L-121   I think, if any man was spiritual, could see what's taking place now. We're getting a pharaoh who knows not freedom of religion. When our president took his office, he would not swear to that, that he believed in freedom of religion.

L-122   What about the other day when we had this question of segregation, down in the South? When this governor of--of Alabama... I wish I could talk to that minister, that Martin Luther King. How can the man be a leader, and leading his people into a death trap? If those people were slaves, I'd be down there, my coat off, beating away for them people. They're not slaves. They're citizens. They're citizens of the nation. The question of "going to school."


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